Many thanks to Vikram for allowing me to plug a piece that I have forthcoming in the Journal of Appellate Process and Pratice (forthcoming spring 2008). The paper is posted on, and can be downloaded off of, SSRN
(see link: http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1003811)
The title and abstract are below. Comments are welcome and appreciated. Best, Jayanth Krishnan
Title: Scholarly Discourse, Public Perceptions, and the Cementing of Norms: The Case of the Indian Supreme Court and a Plea for Research.
For economic and nuclear reasons, India has received considerable attention over the last decade from observers in the United States. But attuned Americans are well-aware of India’s rich culture and status as a shining constitutional democracy for most of its post-1947 independent history. For all that India has accomplished, however, its public has long viewed its government officials with great disdain. At the same time, a fascinating norm exists in this society which holds one institution in exceedingly high regard – the Indian Supreme Court.
In this article, I seek to examine what accounts for this counter-intuitive norm. As opposed to other state institutions, the Indian Supreme Court is perceived as uncorrupted and as an aggressive protector of individual rights. Yet as I argue, these affirmative sentiments towards the Court mainly appear within scholarly discourse. The Court’s various landmark judgments over the years certainly have enabled participants in this discourse to promote its reputation. But because actual evidence is lacking, we simply do not know if this scholarly norm reflects the perceptions of the mass public. Indeed the reality is that most Indians never have any contact with the Court; interaction with the legal process is usually done at the lower court level which can be delay-ridden and expensive. Moreover, because there are legal and social sanctions that can result from criticizing the Court, it may well be that many within the general public individually reject the scholarly norm but are afraid to speak-out or believe that they are alone in their disagreement. That this social-psychological phenomenon of pluralistic ignorance, which I discuss in detail, may be occurring has important implications, including forcing us to reexamine the extent to which the Court is able – in the eyes of the Indian public – to protect and advance a substantive rights agenda.