A draft of a paper I have been working on was recently posted on SSRN as part of the Harvard Law School Program on the Legal Profession Research Paper Series. The paper is titled: “From Hyderabad to Harvard: How U.S. Law Schools Make Clerking on India’s Supreme Court Worthwhile”. In it, after interviewing over two dozen law clerks who have served on the court, I study the institution of the law clerkship on the Supreme Court of India. The paper’s central argument is that though doing a clerkship lacks prestige in India’s legal profession, it is primarily pursued by those interested in getting an LL.M. at a U.S. law school – ironically not necessarily by those who are even interested in getting into litigation. I suggest that this is because admissions departments at American law schools are unable to figure out the cultural nuances of the legal profession in other countries, and so they assess international LLM applicants by looking for credentials in them that one would ordinarily expect to find in the model American law student. How is the typical U.S. law school’s admissions department supposed to know, for example, that working for one of India’s “Grand Advocates” counts for more in the legal profession than clerking with the Chief Justice of India? Law clerks typically don’t get signing bonuses in India, and the year spent as a law clerk is usually not counted by law firms. By contrast, a lawyer is forever identified with the “Grand Advocate” s/he has worked with – for example, Seervai, Bhagwati and Palkhivala were always identified as belonging to the chambers of Sir Jamshedji Kanga. The “Grand Advocates” of the Supreme Court have been around on the court for longer than most of the court’s judges, who usually serve short 5-7 year terms in office. The paper is still a work in progress, and comments are welcome.
In this piece, we continue the book discussion on Prof. Mathew John’s latest book, India’s Communal Constitution: Law, Religion and the Making of a People. In this post, Adv. Talha Abdul...
In this piece, we continue the book discussion on Prof. Mathew John’s latest book, India’s Communal Constitution: Law, Religion and the Making of a People. Following the insightful introduction by...
The LAOT Team is delighted to bring our readers a book discussion on Prof. Mathew John’s latest book, India’s Communal Constitution: Law, Religion and the Making of a People. Over the next few...
In this review, Talha Abdul Rahman presents a compelling case for legal professionals, scholars, and anyone interested in understanding the history of India's financial landscape and how the laws...
Over the next few days, we we will be runing a book discussion on Oishik Sircar’s “Violent Modernities: Cultural Lives of Law in New India”. This is Part II of a two-part review by Atreyee Majumder.
Over the next few days, we we will be runing a book discussion on Oishik Sircar’s “Violent Modernities: Cultural Lives of Law in New India”. This is Part I of a two-part review by Atreyee Majumder.