Earlier this month, the Supreme Court gave a disturbing judgment in Devender Pal Singh Bhullar v. NCT, Delhi, stating in essence that “terror” convicts on death row have fewer or lesser due process rights than other death row convicts, at least when it comes to deciding clemency petitions. Last week I wrote this piece titled “Bhullar, the Bogey of Human Rights, and the Death of Due Process,” in which I critiqued the Court’s decision. Anup Surendranath’s analysis of the case is available here. Vrinda Bhandari’s critique is available here.
While nowhere in the same league as the writings of Messrs Chandra, Surendranath and Bhandari, there is a small discussion on this case on my Facebook page (https://www.facebook.com/subramanian.balaji). You have to be my friend to view it though.
This article examines the Supreme Court’s 2025 judgment on the Aravalli Hills and Ranges, focusing on the Court’s effort to resolve the long-standing definitional ambiguity surrounding the ecosystem...
The article is divided into two parts. Part-I seeks to establish that ASHA workers fulfil conditions to be recognised as workman under the IRC. Part-II aims to show how the feminisation aspect...
The article is divided into two parts. Part-I seeks to establish that ASHA workers fulfil conditions to be recognised as workman under the IRC. Part-II aims to show how the feminisation aspect...
Summary: The article analyses the case of Hari Devageeth v Union of India. It highlights the conflict faced by the court between two constitutional rights: a transgender man’s right to bodily...
Introduction The fifth panel highlighted the multi-faceted dimensions of behavioural accountability within the Indian Judicial system. Moving beyond the constitutional frameworks, the panelists...
Introduction This report summarises the panel discussion titled “Adjudicating the Environmental Juristocracy,” which examined the trajectory of environmental and animal law jurisprudence...
While nowhere in the same league as the writings of Messrs Chandra, Surendranath and Bhandari, there is a small discussion on this case on my Facebook page (https://www.facebook.com/subramanian.balaji). You have to be my friend to view it though.